Let the Walls Come Tumblin’ Down

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(Sermon preached on 6/3/18 in Great Barrington, MA)

Did you hear what I heard when Pastor Randy read the gospel? Did you?

Well, here’s what I heard! (I knocked over Lego towers on the altar.)

I heard walls coming down!

So in these two incidents in Mark’s Gospel, what were Jesus and His followers doing wrong that so bothered the Pharisees? It’s difficult even to count the ways in which they were breaking the precious law that the Pharisees hugged to themselves as if the law alone were salvation.

First, we have to understand that, according to the scholars, it was actually corn that they were making their way through and the ears of corn that they were plucking.

Making a path on the Sabbath? Unlawful; it was work.

Plucking the ears of corn on a Sabbath? Unlawful; it was reaping, which was also work.

Shucking the corn? Unlawful.

Plucking the kernels? Unlawful.

Do you notice what Jesus does when He tells the Pharisees about David and his companions? He’s really chiding and mocking them. They were supposed to be the experts on Scripture.

Try to hear Jesus’s voice: “Did you never read what David did when he and his companions were hungry and in need of food?”

In other words, you’re the experts yet you ignore that story? What’s wrong with you?

We’re not given the Pharisees’ response, but I’m sure they were very angry at being outed as hypocrites by this man Jesus.

In the next instance, he comes upon a man in the synagogue whose hand was withered. I’m pretty sure Jesus knew he’d find that man there and also that the Pharisees would be watching him. This time, we know the Pharisees’ reaction; they were silent. They could not in public answer Jesus’s question about whether it was lawful to save life or to kill it on the Sabbath.

Why?

walls coming downBecause “something there is that doesn’t love a wall, that wants it down!”

We’re told Jesus was angered by their hardness of heart. What is hardness of heart, but a wall a person puts up in order not to have care about other people?

Throughout the Gospels of Matthew, Mark and Luke, I hear walls coming down all the time. The biggest wall that came down was the wall between God and God’s people manifested through the birth, death, and resurrection of Jesus the Christ.

In everything Jesus did, He broke down a wall. Whether he was feeding the five thousand and teaching a lesson about sharing; talking to a Samaritan woman at a well; healing a Samaritan man who had leprosy (and was the only one of several men Jesus healed who came back to thank him!), or healing a woman’s tumor that was causing internal bleeding because she had the courage and faith to think that if she just touched his robe, she could be healed!

And what about the woman taken in adultery? Two walls were taken down that day! First was the wall of the draconian codes that said a woman should be stoned to death if found to have committed adultery. But notice, not the man! So the other wall taken down was the one placed by men between them and women, to treat women as if they were not also human. And Jesus said, Okay, if you’ve never committed a sin, go ahead, stone her, kill her.

So if Jesus spent His ministry breaking down walls that were preventing peopIe from receiving the grace of God, what does that tell us our job on this earth is? Is it not also to break down walls? Is it not that the Kingdom of God has no walls in it?

Because, He’s telling us, “something there is that doesn’t love a wall, that wants it down!”

In Robert Frost’s poem, “The Mending Wall,” his narrator begins:

“Something there is that doesn’t love a wall,
That sends the frozen ground-swell under it,
And spills the upper boulders in the sun;”

He’s talking about nature, of course, which is really the Divine Order of things. The narrator’s companion, intent on picking the stones up and putting them back in place on the wall, will only say, “Good fences make good neighbors.” At this, the narrator says, “He moves in darkness as it seems to me, Not of woods only and the shade of trees.”

That darkness is the darkness of a hardness of heart wrought by a tradition that the man could not go against, just like the Pharisees. If you’re a gardener, you know that fences throw dead shade, as opposed to shade that trees provide with sunlight filtering  through them. There are flowering plants that just won’t grow in the dead shade, but will grow in tree shade.

This rejection of walls and darkness can be found in other religious denominations and traditions. The great Bengali poet Rabindranath Tagore wrote, “He whom I enclose with my name is weeping in this dungeon. I am ever busy building this wall all around; and as this wall goes up into the sky, day by day I lose sight of my true being in its dark shadow.

evelyn underhill

English mystic Evelyn Underhill knew it too.

“I take pride in this great wall, and I plaster it with dust, and sand lest a least hole should be left in this name; and for all the care I take I lose sight of my true being.”

Why?

Because something there is that doesn’t love wall, that wants it down.

Theologian Howard Thurman wrote about walls in Jesus and the Disinherited, referring to the oppressed and marginalized African –Americans who have been pushed by white society to a point where their backs are against a wall. It was true when Thurman was writing that book in the 1950s and it’s still true today.

I recently had an opportunity to be part of two wall-breaking  events in Georgia and Tennessee. The first was a “Dismantling Racism” training in Griffin, GA. I watched shutters be lifted from people’s eyes as we talked about our white privilege.

I’ve been going to such trainings since the 1990s, and I have come to the realization that I don’t even know how much privilege I have until a news story comes out about police being called because of African-Americans who wanted to use a restroom or were golfing or were taking a nap in their dorm or were just enjoying a barbecue. I’ll be learning about my privilege the rest of my life.

The second event was a retreat at a most beautiful cliff-side spot called St. Mary’s Place in Sewanee, Tennessee. About thirty-eight of us were gathered to learn how to use contemplative practices to foster energy and intent for compassionate action in the world. Using contemplative prayer to break down the walls of what Father Thomas Keating calls the false self that has all the ego mechanisms that keep us from truly experiencing the presence of God is a means by which we can go out into the world to help break down walls that keep other people bound.

Next fall, I will move to Georgia to join others in our common pursuit to break down walls and dismantle racism. My even considering such a move from my rural, settled life in Massachusetts indicates that God has helped me break down walls within myself.

Why?

Because “something there is that doesn’t love a wall, that wants it down.”

That something is God.

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Never Again?

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AARON MCLEOD

THE BELOVED SOULS LOST AT SANTA FE HIGH SCHOOL, TX, ON FRIDAY, MAY 18, 2018

 

 

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KIMBERLY JESSICA VAUGHAN

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CHRISTOPHER STONE

Sheikh

SABIKAH SHEIKH

tisdale

CYNTHIA TISDALE

ramirez

ANGELIQUE RAMIREZ

 

 

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ANN PERKINS

 

Black

JARED BLACK

garcia

CHRISTIAN GARCIA

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SHANA FISHER

A Modest Proposal

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White Nationalists Hold Rally In GeorgiaFor preventing the White Supremacists in America, from being a burden on their parents or country, and for making them beneficial to the public.

It is a melancholy object to those African-Americans, Muslims, Latinos, Native Americans, who walk through this great country, when they see the streets, the roads and cabin doors crowded with people who deny their right to exist on equal terms.

I think it is agreed by all rational parties, that this prodigious number of Fascists is in the present deplorable state of the United States, a very great additional grievance, and therefore whoever could find out a fair, cheap and easy method of making these Nazis sound and useful members of the commonwealth, would deserve so well of the public, as to have his statue set up for a preserver of the nation.

My proposal is thus: Let us empty out all the prisons in the country of those people of the ethnicities mentioned above who have been wrongfully imprisoned, over-sentenced, unfairly convicted, and/or any other fitting reason why those persons are not a danger to society.

This would certainly include all those convicted of low-level drug offenses now that recreational marijuana use is legal in so many states.

These facilities could thus be used as rehabilitation centers for those amongst us who believe they have a grievance because of their white skin and frail egos that make them fear and hate anyone with a different lineage.

Since many who endorse and support neo-fascism believe that homosexuality is a human condition that can be reversed, would it not therefore be profitable to see whether race hatred can also be reversed through a strict deprogramming method?

If the *president* can use terms such as “breeding concept” when referring to immigrants in California, perhaps such a concept could also be used in rehabilitation. That is, initiate a program of breeding among males and females of the guests at such facilities, remove the offspring immediately after birth and foster them in the homes of those marginalized communities that White Supremacists seek to destroy.

The children would thus grow up learning firsthand that they are but one part of the human family, no more, no less.

The closing of so many prisons would undoubtedly provide funding that could help the foster parents of these children. This model would also open up many jobs to people who have been kept out of the job market; it would certainly include a wide range of employment as it has been proven that fascism has no economic boundaries. Indeed, from Congressional and cabinet positions to law enforcement, there will be no end of opportunities.

It would also be provident to have the rehabilitation centers self-supporting; guests will grow their own food (they will have to become vegetarians as they will not be allowed to have any equipment that could kill animals or other human beings). They will thus learn thrift and get a taste of life as a sharecropper.

The de-childrened inhabitants of the rehabilitation centers could be hired out for menial jobs now held necessarily by those who will assume higher levels of employment and their wages used to fund their programs.

Yes, there are many details to be worked out, such as who should work as guards at these rehabilitation centers, etc. But I think that the basic plan should be carefully considered.

 

 

 

The 21st Century Pieta

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On Good Friday, Christians around the world assume an attitude of mourning as they commemorate the steps to the cross that Jesus took.

When I say “assume,” I don’t mean they’re pretending. For millions of people, this day reminds them of the suffering of an innocent man who took on the world’s darkness and allowed himself to be sacrificed. The Roman-ruled world could not understand his message of a new compact between God and human beings.

As I follow the cross through my own little village in the rain later today, I shall be mourning other sacrifices as well: the sacrifices of the souls of Margery Stoneman Douglas High School, of Stephon Clark, of Danny Ray Thomas, of Anthony Stephan House, of Draylen Mason.

Sacrificial lambs of a country that refuses to deal with racism, the NRA, white supremacy, police who refuse to consider less than lethal force when dealing with black men.

Sacrificial lambs of a society that espouses “right to life” but doesn’t blink when children’s lives and black lives are taken.

stephon clarkStephon Clark was standing in his grandmother’s backyard holding a cell phone when he was shot 20 times. At a Sacramento Council meeting, a protestor said that a grandmother’s backyard was “a sacred space.”

 

Danny Ray Thomas was for unknown reasons walking with his pants down and his hands in view when he was murdered by police. Two years ago, while he was in jail on a drug charge, his girlfriend drowned their two young children. His was already a life of unendurable pain.

anthony houseAnthony Stephan House was getting ready to go to work when he picked up a package on his porch that exploded and killed him. His young daughter was in the house.

 

draylen masonDraylen Mason was a high school senior and classical musician who had not yet heard that he was to receive a scholarship to Oberlin Conservatory of Music in Ohio to continue his studies when he too picked up a package on his porch.

The 17 children and staff of MSD were just going about their daily routine at school.

I was only 8 years old when I saw Leonardo Da Vinci’s “Pieta” at the World’s Fair. It made me cry.

From now on when I think “Pieta,” I will see the mothers of all the children killed in massacres and the black men, women, and children killed by police who act as judge, jury, and executioner.

How long will we let our society continue to condemn them to death?

The GOP’s War on Christmas

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Yes, Virginia, there is a War on Christmas.

It’s just not being waged by those who the “president” and Bill O’Reilly have accused.

You see, Virginia, the “president” and the Congressional GOP mostly identify as Christians. Yet, less than a week before the celebration of the birth of Jesus, they have shown themselves to either blatantly disregard, or not believe in, any of Jesus’s teachings.

Rather than feed the hungry, clothe the poor, visit those in prison, or heal the sick, the “president” and the GOP want to enrich the already wealthy, steal from the poor, arrest the protesters. and let the sick get sicker even to the point of death.

Take care of widows and orphans? Oh no, they say with their actions, we need that money to pay for the billions of dollars we are giving our donors and ourselves.

Not only that, your children and your children’s children will have to deal with the mess of the trillion-dollar deficit and the ruined environment.

We don’t really know whether Jesus was born in a barn, but we have faith that this story reflects God’s message to human kind.

Wealth, earthly power, and political authority are not what God wants for God’s people. Sharing one’s heart and soul with all God’s children – and therefore our sisters and brothers – and caring for the most vulnerable in any society is what brings the kingdom of heaven to earth.

If we fight the GOP’s War on Christmas, we have righteousness on our side, Virginia. Never forget that loving the outcast, welcoming the stranger, and walking side by side with those who have met with discrimination are our weapons.

This is a war we can win if we believe in the sanctity of our cause. Christians, Jews, Muslims, and humanists can all agree and come together to form a great army that is on the side of justice.

Let it be so.

 

 

 

By Their Fruits You’ll Know Them

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When I was in my 20s, I went out with a man who made himself objectionable to my friends.

One friend, an older man, tried to talk to me about the relationship. He pointed out that if a person is kind to everyone, that is a good character trait. But, he said, if someone like my boyfriend was only nice to me but unkind to others, it could mean he was just trying to get something from me.

I was hurt, and the relationship went on to a predictably unhappy ending. It took many years for me to gain the wisdom to see that my friend had given me some serious life advice.

I thought of this unhappy episode Saturday morning while listening to Scott Simon on NPR’s Weekend Edition. He interviewed David French of The National Review. This was before the Northern California shooting, and not a week after the Sutherland, Texas, rampage.

Mr. French was there to accuse “Twitter activists” of being unfair to politicians who offer “thoughts and prayers” after mass shootings.

“. . .the prayer life of a Christian is something that’s very, very rich,” he said. “And prayer saturates their lives. . .So when you’re targeting prayers, a Christian, for example, would look at that and be, frankly, kind of puzzled by it.”

As a Christian, as someone who believes in the power of prayer, and as a “Twitter activist,” I bristled at Mr. French’s words. Perhaps you had to hear his patronizing tone. He spoke as if only Christians have a rich prayer life and as if “Twitter activists” are heathens.

Mr. French went on to say that “it’s not that these politicians are offering thoughts and prayers and no action . . . “ Yet he equivocated about what kind of action these politicians are supposedly taking. In fact, Mr. French said that he can’t even imagine what kind of action might have been appropriate after the Las Vegas massacre.

When Mr. Simon suggested that it is the difference in reactions to domestic terrorism and imported terrorism, Mr. French said, “But different mass killings demand different kinds of responses. They’re not all the same.”

He concludes by saying, “What use is an activist tweet anyway?”

Well, I’ll you, Mr. French. The more people who are talking about the problem of gun violence in this country by home-grown terrorists, the better. The politicians you say we twitter activists are criticizing unfairly are white male members of the GOP such as Mitch McConnell and Paul Ryan, who only like government when it is used to hurt people, such as punishing tax “reform” (read tax cuts for the wealthiest of the wealthy) and taking away any kind of a safety net for the most vulnerable among us.

I do not believe them when they speak of thoughts and prayers. Mr. French, you quoted Scripture on the air; I’ll quote back at you: “You will know them by their fruits.” (Matthew 7:16) This is Jesus speaking, the rest of the Sermon on the Mount, where he has spoken about the poor, the humble, and hypocrites. It doesn’t get any more “Christian” than that. And the fruits of the politicians who talk about “thoughts and prayers” when they have the power to take action (“Faith without works is dead” James; not a scriptural principle, Mr. French, but actual Scripture) to prevent these tragic, senseless, avoidable murders is nil. If a bill is brought to the Senate or the Congress that might actually help citizens of the United States, and I include Puerto Ricans here, these politicians will do their damnedest to derail it.

I learned my friend’s lesson well, because what he was really telling me was “You will know them by their fruits.” That’s what I look for in a politician. They can say whatever they like, but what do they do?

If they do good in the rest of their dealings, fine, I believe them when they send thoughts and prayers. If they don’t, like our current GOP-controlled Congress, I don’t believe them. And I’m not puzzled by twitter activists who criticize them.

Adventures in Twitterland

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Here’s a tip: If you use Twitter, don’t mention “white men” and “guns” in the same sentence unless you want to hear from every angry white man with a gun in the country.

I did and got more than 600 angry notifications and still counting.

Oh, their white female counterparts chimed in also; it’s hard to tell sometimes because not one of them uses his or her own name and the majority use an avatar for their profile picture.

I was called everything from an ignoramus to a cow to an old hag to cunt. It was suggested that since I obviously was alive during World War II, I should know how important white men with guns are. And I should be reported to the FBI. These are some of the less offensive remarks!

In just seven words in which I suggested that white men with guns are dangerous in our society, it somehow also turns out that I am racist, sexist, a “libtard,” a race-baiter, and a traitor to my country.

Here’s the irony: The respondents jumped all over themselves to charge that Muslims, African-Americans, and Mexicans are the truly dangerous people; one gentleman suggested that I am a racist while using the “N” word.

And Chicago. I can’t even count how many people mentioned Chicago. These people’s Supreme Leader started talking about what a morass Chicago was during his campaign and even this week brought up Chicago after Ali Vitali of NBC asked him about extreme vetting for gun buyers. You might recall this was when he said that with gun control, the slaughter in Sutherland, Texas, would have been much worse.

Then the “conversation” (of which I was no longer a part) turned to the stated “fact” that the white male killers are all Democrats, liberals, and atheists.

I forebore to bring up the white men with guns who originally plundered this continent and decimated the indigenous peoples.

I forebore to bring up the white men with guns who herded human beings they’d kidnapped onto ships , tossed some overboard if they needed to lighten the ship, and sold the rest into slavery.

I forebore to bring up the mass murder of freed African-Americans by white men with guns during Reconstruction, or the lynchings that have continued to this day.

I also forebore to call any of these people by derogatory, vile names or make suggestions about violent sexual acts they could perform on themselves.

I’m not seeking sympathy or comfort. I’m a big girl now and we have to know what is going through the minds of the opposition in order to respond to it. But how does one respond to people who appear to be brainwashed from birth? And who are so insecure that they threaten 65-year-old women who don’t agree with them?

I know that not all shooters are white men. However, when the shooter IS a white man, we can be damn sure that nothing will be done to prevent it happening again. The GOP simply refuses to put the word “domestic” in front of “terrorism.”